As a nation known for  
spawning cultural phenomenon, Japan has given a new twist to the meaning of  
“maid” in the land of “maid café” catering to social outcasts known as  
“otaku” (geeks). As the shadowy part of the cute culture boom, the  
emerging legions of otaku have been boosting the lucrative markets for  
anime (cartoons), manga (comic books), and video games. By living  
in their virtual world, the otaku enthusiasts have developed the concept  
of moe — attraction or affection for characters in the anime,  
manga or video games. Thus, coffee shops, employing cute young girls  
decked in maid garbs or outfits right out of a manga page to wait hand  
and foot on otaku, have provided just the right touch for these  
anti-social technophiles to play out their fantasies in the real world. 
It’s not surprising that Akihabara, the home of the world's cutting edge technologies, gave birth to the  
first maid café, Cure Maid Café, ran by Masato Matsuzaki in March 2001. Over the  
past few years, the Akihabara district in Tokyo has been transformed into an  
exclusive hangout with a string of coffee shops frequented by male otaku,  
while the Ikebukuro district has become a center for their female counterparts.  
Akihabara now features around 30 maid cafés catering to geeks as well as  
tourists. Furthermore, maid cafés have spread to other major cities as the  
otaku culture moves into the mainstream.
Although the majority of  
otaku are men, ranging from 18 to 45 years old, an increasing number of  
women are joining their ranks. The Moe Guide to Tokyo (Moe Rurubu Tokyo  
Annai) published by JTB Corp. became an instant hit for both men and women.  
When Biblos put forth the first Otaku Certificate examination aimed at geek’s  
knowledge of otaku culture, more than 500,000 Internet users tried to  
access it in the space of two weeks, causing Biblos’ computer to crash last  
year.
According to Nomura Research  
Institute, the annual spending power of an estimated three million otaku  
living in Japan is $5 billion. While entertainment and electronic businesses  
have been reaping enormous profits from otaku, maid cafés, in a way, have  
opened a window to otaku's world with the media coverage.
Otaku, nowadays,  
conveys a different image. No longer seen as shy, awkward, introverted  
social misfit, the male otaku has inspired a trend of geek fashion and a  
positive image of a trust-worthy mate. Identified by the common attire of  
tracksuit, knapsack, and glasses, the otaku appears sincere, relaxed, and  
modest — all are attractive characteristics by Japanese standards. Even a web  
community, “Spectacled Guy Lovers,” has sprung from Japanese women dedicating  
their feelings for men with glasses. Perhaps, one of the reasons why women are  
so willing to serve as maids has to do with the recent romantic appeal of  
otaku.
One major attraction for  
working in maid café is the opportunity for adult women to play dress-ups.  
"Cosplay" (costume play) has become a fad among ladies in metropolitan  
areas to engage in role-playing while wearing a variety of eye-catching  
costumes. 
Many maids, who are devoted fans of comics and video games, view the job as a kind of fantasy world. They  
not only enjoy acting as make-belief characters but also they immersed  
themselves as these characters. Clad in manga-inspired or saucy French  
maid fashion, a waitress greets patrons at the door with a curtsy and the words,  
"Welcome home, master.” The menial maid services could include getting down on  
their knees to stir the customer’s coffee, spoon-feeding customers at the table,  
and providing grooming services, such as cleaning ears, after a meal.  
To please their largely male  
clientele, maid cafés hire cute young women, emphasizing the look of innocence  
as a priority. Royal Milk is one such example — the average age of employees is  
20. Cafe & Kitchen Cos-Cha offers costume-changing event where its young  
employees wear skimpy suits three times a month. Little BSD allows its  
waitresses to don a different costume every day. 
Other types of business are  
also cashing in on the trend by having female employees dressed as maids. It is  
believed that workers in maid uniforms have a therapeutic affect on customers.  
The impression that maid gives is service and obedience. Hair salons, such as  
Moesham, have stylists decked in maid garbs giving shampoos and cuts to male  
customers. The masseuses clad in maid costumes at Cutie Relax provide massages  
for relaxation while girls dressed as angels in Holy-land offer foot massages  
and manicures to weary salarymen.
Although maid café is  
considered to be in the service sector, two coffee shops in Kyushu raised  
suspicion of violating the adult ‘entertainment’ laws when they first opened for  
business. Providing VIP service and the practice of waitresses accompanying  
customers in chats by request could be seen under the banner of "entertainment."  
However, the two maid cafés applied for a special license to avoid running foul  
of the law. 
For female otaku, Swallowtail coffee house is their answer for a similar concept — a “butler  
café.” Dressed in a black tailcoat, the waiter greets woman customers with  
"Welcome home, Madam" and performs quality butler service. As the first butler  
café, Swallowtail has been quite successful — drawing more than 100 customers  
per day and taking only reservations for tables. More than 80 percent of the  
customers that come to Swallowtail are female, with a core group of  20 -  
30 year olds.
A twist to the butler café  
is the latest “princess restaurants” where waitresses in maid outfits treat  
their customers like royalty as they are shown to their “throne chairs.”  
Targeting female customers in their 20s and 30s, Princess Heart is becoming a  
hot spot in Tokyo Ginza, providing service to only women and  
couples.
This type of servile market  
is showing signs of expansion as it has already extended to neighboring  
countries, such as South Korea, China, and Taiwan. As long as otaku  
culture becomes more accepted in the mainstream, so will the spread of maid and  
butler cafés in other parts of Asia.
(First published on UniOrb.com, June 15, 2006)